A Compendium of English Literature: Chronologically Arranged from Sir John Mandeville to William Cowper ...Biddle, 1848 - 776 sider |
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Side 34
... manner displease God that is your creator and maker ; for , after the word of Solomon , it is better to have a little good with love of God , than to have muckle good and lese the love of his Lord God ; and the prophet saith , that ...
... manner displease God that is your creator and maker ; for , after the word of Solomon , it is better to have a little good with love of God , than to have muckle good and lese the love of his Lord God ; and the prophet saith , that ...
Side 35
... manner . As it is too long to insert in the Compendium , we will give the substance of it in prose , as near the author's language as we can , inter- spersing here and there a few lines of the original . There was , in days of old , as ...
... manner . As it is too long to insert in the Compendium , we will give the substance of it in prose , as near the author's language as we can , inter- spersing here and there a few lines of the original . There was , in days of old , as ...
Side 38
... manner , and so rapid was the pro- gress that he made in his studies that he soon became a prodigy of erudition , and excelled in every branch of polite accomplishments . During fifteen years of his captivity , he seemed forgotten or at ...
... manner , and so rapid was the pro- gress that he made in his studies that he soon became a prodigy of erudition , and excelled in every branch of polite accomplishments . During fifteen years of his captivity , he seemed forgotten or at ...
Side 48
... manner of Plato , erects an imaginary republic , arranges society in a form entirely new , and endows it with ... manners to be corrupted from their infancy , and then punish them for those crimes to which their first education exposed ...
... manner of Plato , erects an imaginary republic , arranges society in a form entirely new , and endows it with ... manners to be corrupted from their infancy , and then punish them for those crimes to which their first education exposed ...
Side 49
... MANNER OF LIFE . Agriculture is that which is so universally understood among them all , that no person either man or woman is ignorant of it . The husbandmen labor the ground , breed cattle , hew wood , and convey it to the towns ...
... MANNER OF LIFE . Agriculture is that which is so universally understood among them all , that no person either man or woman is ignorant of it . The husbandmen labor the ground , breed cattle , hew wood , and convey it to the towns ...
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A Compendium of English Literature: Chronologically Arranged from Sir John ... Charles Dexter Cleveland Uten tilgangsbegrensning - 1848 |
A Compendium of English Literature, Chronologically Arranged, from Sir John ... Charles Dexter Cleveland Uten tilgangsbegrensning - 1854 |
A Compendium of English Literature: Chronologically Arranged, from Sir John ... Charles Dexter Cleveland Uten tilgangsbegrensning - 1865 |
Vanlige uttrykk og setninger
admirable beauty Ben Jonson better blessing born called character Charles II Chaucer Christian church death delight divine doth earth Edinburgh Review England English English language English Poetry excellent eyes Faerie Queene fair fame fancy father fear flowers fortune genius give glory grace hand happy hast hath hear heart heaven holy honor hope human John Milton king knowledge labor Lady language learning light live look Lord Lycidas Milton mind moral nature never night noble o'er Paradise Lost passion pleasure poem poet poetical poetry Pope praise prince prose Queen racter religion remarks rich says shade Shakspeare Sir Patrick Spens song soon soul spirit style sweet taste tears tell thee things Thomas Warton thou thought tion truth unto verse virtue William Davenant wisdom words writings
Populære avsnitt
Side 638 - Two things have I required of thee ; deny me them not before I die. Remove far from me vanity and lies ; give me neither poverty nor riches ; feed me with food convenient for me : lest I be full and deny thee, and say, Who is the Lord ? or lest I be poor and steal, and take the name- of my God in vain.
Side 596 - THE Curfew tolls the knell of parting day, The lowing herd winds slowly o'er the lea, The ploughman homeward plods his weary way, And leaves the world to darkness and to me. Now fades the glimmering landscape on the sight, And all the air a solemn stillness holds, Save where the beetle wheels his droning flight, And drowsy tinklings lull the distant folds : Save that from yonder ivy-mantled tower The moping owl does to the moon complain Of such as, wandering near her secret bower, Molest her ancient...
Side 352 - All the images of nature were still present to him, and he drew them not laboriously, but luckily : when he describes any thing, you more than see it, you feel it too. Those who accuse him to have wanted learning, give him the greater commendation : he was naturally learned ; he needed not the spectacles of books to read nature ; he looked inwards, and found her there.
Side 752 - I heard the bell tolled on thy burial day, I saw the hearse, that bore thee, slow, away, And turning from my nursery window, drew A long, long sigh, and wept a last adieu ! But was it such ? — It was. — Where thou art gone, Adieus and farewells are a sound unknown. May I but meet thee on that peaceful shore, The parting word shall pass my lips no more ! Thy maidens, grieved themselves at my concern, Oft gave me promise of thy quick return.
Side 161 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Side 243 - Closed o'er the head of your loved Lycidas? For neither were ye playing on the steep, Where your old bards, the famous Druids, lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream: 55 Ay me, I fondly dream! Had ye been there: for what could that have done?
Side 597 - The applause of listening senates to command, The threats of pain and ruin to despise, To scatter plenty o'er a smiling land, And read their history in a nation's eyes...
Side 649 - Is not a patron, My Lord, one who looks with unconcern on a man struggling for life in the water and, when he has reached ground, encumbers him with help?
Side 137 - Cromwell, I did not think to shed a tear In all my miseries ; but thou hast forc'd me Out of thy honest truth to play the woman. Let's dry our eyes : and thus far hear me, Cromwell $ And,— when I am forgotten, as I shall be ; And sleep in dull cold marble, where no mention Of me more must be heard of, — say, I taught thee...
Side 394 - When I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the holy men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind.