The Advancement of Learning, Book I, Bok 1Ginn, 1904 - 145 sider |
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admired Alex Alexander amongst ancient answered Anti-Cato Antipater Antoninus Antoninus Pius Apothegms Aristotle arts Bacon says better born Cæs Cæsar Callisthenes Cassander Cato Christian Church Cicero commandment conceit counselors Craterus Dante Demosthenes Diogenes Diogenes Laertius discourse discovery divine doth Ellis says eloquence emperor error Essay excellent experience faith fortune Francis Bacon Galileo glory God's Greek Gregory Hadrian hath heaven Heraclitus honor human inductive inquiry judgment Julius Cæsar king knowledge labor Latin light likewise lived Majesty man's mankind matter men's method mind moral nature never Novum Novum Organum observed opinion philosophy Plato pleasure Plutarch princes quotes reason reign religion Roger Bacon Roman Rome saith schoolmen Selby Seneca sense Socrates soul speech spirit Suetonius Tacitus things thought tion Trajan treatise true truth universal unto virtue wherein whereof wisdom words Wright writings Xenophon ΙΟ
Populære avsnitt
Side 125 - If a man were called to fix the period in the history of the world, during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
Side 42 - ... a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Side 41 - ... if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
Side 141 - For Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are ; nay they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Side 85 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Side 42 - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Side 31 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Side 139 - Goodness I call the habit, and goodness of nature the inclination. This of all virtues and dignities of the mind is the greatest, being the character of the Deity : and without it man is a busy, mischievous, wretched thing, no better than a kind of vermin.
Side 72 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation. Neither are they fitly to be called images, because they generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages.
Side 29 - ... affectionate study of eloquence and copie of speech, which then began to flourish. This grew speedily to an excess; for men began to hunt more after words than matter; and more after the choiceness of the phrase, and the round and clean composition of the sentence, and the sweet falling of the clauses...