History of Letter-writing: From the Earliest Period to the Fifth CenturyW. Pickering, 1843 - 700 sider |
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History of letter-writing from the earliest period to the fifth century William Roberts Uten tilgangsbegrensning - 1843 |
History of Letter-writing: From the Earliest Period to the Fifth Century William Roberts Uten tilgangsbegrensning - 1843 |
History of Letter-Writing: From the Earliest Period to the Fifth Century William Roberts Ingen forhåndsvisning tilgjengelig - 2015 |
Vanlige uttrykk og setninger
admiration affection agreeable Ambrose ancient answer Apostle appear Arians Aurelian Ausonius authority Avidius Cassius Basil bishop Bithynia bring brother Brutus Cæsar Cæsarea called Cappadocia character Christ Christian church Cicero circumcision command considered CUCUSUS death desire divine duty Emperor entertained epistles epistolary evil faith father favour fear feel friendship Gentiles give glory Gospel grace Gratian Greek Gregory Hadrian hand heathen holy honour human intercourse Jews Julian Julius Cæsar labour learning letter letter-writing Libanius live Lord manner martyrs ment merit mind observed occasion opinion passed Paul persons Phalaris philosopher Philostratus Plato Pliny Pompey praise presbyter present Pythagoras racter reason received respect Roman Rome sacred Scriptures seems Seneca sent sentiments Septuagint shew Socrates sophists soul specimens spirit suffer Synesius things thought tion truth unto Varro villa virtue wish words worthy write written
Populære avsnitt
Side 650 - Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law : And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Side 439 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : for it is sanctified by the word of God, and prayer.
Side 600 - God; who will render to every man according to his deeds: to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; but glory, honour and peace, to every man that worketh good, to the Jew first and also to the Gentile: for there is no...
Side 405 - Ye rulers of the people, and elders of Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole ; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Side 519 - And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses ; blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross ; and having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.
Side 619 - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Side 617 - And they of the circumcision, which believed, were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
Side 314 - That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
Side 657 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good ; that sin by the commandment might become exceeding sinful.
Side 652 - And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage ; 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.