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the right, he went to Pessinus, to see the ancient temple of Cybele; from which town in the second Punic war, in accordance with the warning of the Sibylline verses, the image of the goddess was removed to Rome by Scipio Nasica. 6. Of its arrival in Italy, with many other matters connected with it, we made mention in recording the acts of the emperor Commodus; but as to what the reason was for the town receiving this name writers differ. 7. For some have declared that the city was so called drö roi régéiv, from falling; inventing a tale that the statue fell from heaven; others affirm that Ilus, the son of Tros, king of Dardania, gave the place this name, which Theo. pompus says it received not from this, but from Midas, formerly a most powerful king of Phrygia. 8. Accordingly, having paid his worship to the goddess, and propitiated her with sacrifices and prayers, he returned to Ancyra ; and as he was proceeding on this way from thence he was disturbed by a multitude; some violently demanding the restoration of what had been taken from them, others complaining that they had been unjustly attached to different courts; some, regardless of the risk they ran, tried to enrage him against their adversaries, by charging them with treason. 9. But he, a sterner judge than Cassius or Lycurgus, weighed the charges with justice, and gave each his due; never being swayed from the truth, but very severe to calumniators, whom he hated, because he himself, while still a private individual and of low estate, had often experienced the petulant frenzy of many in a way which placed him in great danger. 10. And though there are many other examples of his patience in such matters, it will suffice to relate one here. A certain man laid an information against his enemy, with whom he had a most bitter quarrel, affirming that he had been guilty of outrage and sedition; and when the emperor concealed his own opinion, he renewed the charge for several days, and when at last he was asked who the man was whom he was accusing, he replied, a rich citizen. When the emperor heard this he smiled and said, “What proof led you to the discovery of this conduct of his?” He replied, “The man has had made for himself a purple silk

robe.”

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11. And on this, being ordered to depart in silence, and though unpunished as a low fellow who was accusing one of his own class of too difiicult an enterprise to be believed, he nevertheless insisted on the tnith of the accusation, till Julian, being wearied by his pertinacity, said to the treasurer, whom he saw near him, “Bid them give this dangerous chatterer some purple shoes to take to his enemy, who, as he gives me to understood, has made himself a robe of that colour; that so he may know how little a worthless piece of cloth can help a man, without the greatest strength.” .

12. But as such conduct as this is praiseworthy an deserving the imitation of virtuous rulers, so it was a sad thing and deserving of censure, that in his time it was very hard for any one who was accused by any magistrate to obtain justice, however fortified he might be by privileges, or the number of his campaigns, or by a host of friends. So that many persons being alarmed bought ofi‘ all such annoyances by secret bribes.

13. Therefore, when after a long journey he had reached -Pylse, a place on the frontiers of Cappadocia and Cilicia, he received the ruler of the province, Celsus, already known to him by his Attic studies, with a kiss, and taking him up into his chariot conducted him.\vi1h him into Tarsus.

14. From hence, desiring to see Antioch, the splendid metropolis of the East, he went thither by the usual stages, and when he came near the city he was received as if he had been a god, with public prayers, so that he marvelled at the voices of the vast multitude, who cried out that he had come to shine like a star on the Eastern regions.

15. It happened that just at that time, the annual period for the celebration of the festival of Adonis, according to the old fashion, came round; the story being, as the poets relate, that Adonis had been loved by Venus, and slain by a boar’s tusk, which is an emblem of the fruits of the earth being cut down in their prime. And it appeared a sad thing that when the emperor was now for the first time making his entrance into a splendid city, the abode of princes, wailing lamentations and sounds of mourning should be heard in every direction.

. 16. And here was seen a proof of his gentle disposition, shown indeed in a trifling, but very remarkable instance. He had long hated a man named Thalassius, an officer in one of the law courts, as having been concerned in plots against his brother Gallus. He prohibited him from paying his salutations to him and presenting himself among the men of rank ; which encouraged his enemies against whom he had actions in the courts of law, the next day, when a great crowd was collected in the presence of the emperor, to cry out, “ Thalassius, the enemy of your clemency, has violently deprived us of our rights ;” and Julian, thinking that this was an opportunity for crushing him, replied, “ I acknowledge that I am justly ofi"ended with the man whom you mention, and so you ought to keep silence till

he has made satisfaction to me who am his principal .

enemy.” And he commanded the prefect who was sitting by him not to hear their business till he himself was recognized by Thalassius, which happened soon afterwards.

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§ 1. WHILE wintering at Antioch, according to his wish, he yielded to none of the allurements of pleasure in which all Syria abounds; but under pretence of re ose, he devoted himself to judicial affairs, which are not ess diflicult than those of war, and in which he expended exceeding care, showing exquisite willingness to receive information, and carefully balancing how to assign to every one his due. And by his just sentence the wicked were chastised with moderate punishments, and the innocent were maintained in the undiminished possession of their fortunes.

2. And although in the discussion of causes he was often unreasonable. asking at unsuitable times to what religion each of the litigants adhered, yet none of his decisions were found inconsistent with equity, nor could he ever be accused, either from considerations of religion or of anything else, of having deviated from the strict

path of justice.

3. For that is a desirable and right judgment which pro

ceeds from repeated examinations of what is just and un

just. Julian feared anything which might lead him away from such, as a sailor fears dangerous rocks; and he was

A.D. 362.] JULIAN's CLEMENCY. 299

the better able to attain to correctness, because, knowing the levity of his own impetuous disposition, he used to permit the prefects and his chosen counsellors to check, by timely admonition, his own impulses when they were inclined to stray; and he continually showed that he was vexed if he committed errors, and was desirous of being corrected. 4. And when the advocates in some actions were once applauding him greatly as one who had attained to perfect wisdom, he is said to have exclaimed with much emotion, “I was glad and made it my pride to be praised by those whom I knew to be competent to find fault with me, if I had said or done anything wrong.” 5. But it will be sufficient out of the many instances of his clemency which he afforded in judging causes to mention this one, which is not irrelevant to our subject or insignificant. A certain woman being brought before the court, saw that her adversary, formerly one of the officers of the palace, but who had been displaced, was now, contrary to her expectation, re-established and girt in his official dress, complained in a violent manner of this circumstance; and the emperor replied, “Proceed, O woman, if you think that you have been injured in any respect; he is girt as you see in order to go more quickly through the mire; your cause will not suffer from it.” 6. And these and similar actions led to the belief, as he was constantly saying, that that ancient justice which Aratus states to have fled to heaven in disgust at the vices of mankind, had returned to earth; only that sometimes he acted according to his own will rather than according to law, making mistakes which somewhat darkened the glorious course of his renown. 7. After many trials he corrected numerous abuses in the laws, cutting away circuitous proceedings, and making the enactments show more plainly what they commanded or forbade. But his forbidding masters of rhetoric and grammar to instruct Christians was a cruel action, and one deserving to be buried in everlasting silence.

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§ 1. At this time, Gaudentius the secretary, whom I have mentioned above as having been sent by Constantius to oppose Julian in Africa, and a man of the name of Julian, who had been a deputy governor, and who was an intemperate partisan of the late emperor, were brought back as prisoners, and put to death. 2. And at the same time, Artemius, who had been Duke of Egypt, and against whom the citizens of Alexandria brought a great mass of heavy accusations, was also put to death, and the son of Marcellus too, who had been commander both of the infantry and of the cavalry, was publicly executed as one who had aspired to the empire by force of arms. Romanus, too, and Vincentius, the tribunes of the first and second battalion of the Scutarii, being convicted of aiming at things beyond their due, were banished. 3. And after a short time, when the death of Artemius was known, the citizens of Alexandria who had feared his return, lest, as he threatened, he should come back among them with power, and avenge himself on many of them for the offences which he had received, now turned all their anger against George, the bishop, by whom they had, so to say, been often attacked with poisonous bites. 4. George having been born in a fuller's shop, as was reported, in Epiphania, a town of Cilicia, and having caused the ruin of many individuals, was, contrary both to his own interest and to that of the commonwealth, ordained bishop of Alexandria, a city which from its own impulses, and without any special cause, is continually agitated by seditious tumults, as the oracles also show. 5. Men of this irritable disposition were readily incensed by George, who accused numbers to the willing ears of Constantius, as being opposed to his authority; and, forgetting his profession, which ought to give no counsel but what is just and merciful, he adopted all the wicked acts of informers. 6. And among other things he was reported to have maliciously informed Constantius that in that city all the edifices which had been built by Alexander, its founder,

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