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THE SPECTATO R.
Adulterers, how punished by the primitive Christians, Aglais, his story told by Cowley, No. 610. Ambition, various kinds of it, N. 570. Laudable, 613. Anacharfis, the Corinthian drunkard, a saying of his, N. 569. Ancestry, how far honour is to be paid to it, N. 612. Answers to several letters at once, N. 581, and 619. Antipathies, a letter about them, N. 609. Anxieties, unnecessary, the evil of them and the vanity of
them, N. 615. Applause and censure should not mislead us, N. 610. Araspas and Panthea, their story out of Xenophon, N. 564. Aristippus, his saying of content, N. 574. Augustus, his saying of mourning for the dead, N. 575;
ACON Aitch, at IVhichenovre in Staffordshire, who are
intitled to it, N. 607. Several demands for it, 608. Bantam, ambassador of, his letter to his master about the
English, N. 557
Beneficence, the pleasure of it, N. 588. A discourse on it,
601. Bion, his faying of a greedy
search after happiness, N. 574. Blank, his letter to the Spectator about his family, N. 363. Bonosus, the drunken Briton, a saying of him after he had
hanged himself, N. 569. Burlesque authors the delight of ordinary readers, N. 616
and 625. Burlesque humour, N. 616. Busy world, N. 624.
YACOETHES, or itch of writing, an epidemical disa
temper, N. 582. Calamities, whimsical ones, N. 558. Calumny, the great offence of it, N. 594. Rules against it
by the fathers of la Trappe, ibid. Cafes in love answered, N. 614. Cato, an instance of his probity, N. 557. Cave of Trophonius, several people put into it to be mended, Censure and applause should not mislead us, N.610. Chancery court, why erected, N. 564. Chastity, how prized by the Heathens, N. 579. Cherubims, what the Rabbins say they are, N.600. Chit-chat club's letter to the Spectator, N. 560. Christianity, the only system that can produce content, N.574,
How much above philosophy, 634. Cleanliness, the praise of it, N. 631. Clergymen, the vanity of some in wearing scarves, N. 609. Coach (Stage), its company, N. 631. Content, how described by a Rosicrucian, N. 574. The
virtue of it, ibid. Country-gentlemen, advice to them about spending their
time, N. 583. Memoirs of the life of one, 622. Cowley, (Mr.) his description of heaven, N. 590. His story
of Aglais, 610. His ambition, 613. Crazy, a man thought fo by reading Milton aloud, N. 577. Critics, modern ones, some errors of theirs about plays,
Cyrus, how he tried a young lord's virtue, N, 564.
ISCRETION absolutely necessary in a good husband,
omnipresence and omniscience, ibid.
travagant ones, ibid. Of Trophonius's cave, 599.
Publius Syrus said of it, ibid.
Virgil, N. 572. Of Æneas's fhips being turned to goda
Egotism, the vanity of it condemned, N. 562. A young
By the Bantam ambassador, ibid. A diftemper they are
very much afflicted with, 582.
Şpeech in Cato on it, translated into Latin, ibid.
ACES, every man should be pleased with his own,
Fear, how necessary it is to subdue it, N. 615.
A weakness, ibid. The misery of knowing it, ibid,
ENEALOGY, a letter about it, N. 612:
N. 565. He cannot be absent from us, ibid. Considera-
tions on his ubiquity, N. 571.
HAMADRYADS, the fable of them to the honour of
trees, N. 589.
ment that God has assigned us for it, ibid.
The notions several nations have of it, 600. What Dr.
Tillotson says of it, ibid.
Her letter to Shalum, 585.
JAPIS's Cure of Æneas, a translation of Virgil, by Mr.
Dryden, N. 572.
An instance of it, ibid. Criticisms upon it, 568.
relating to the imitation of the gods, N. 634.
N. 588. His second, ibid. His just distribution of them,
was deluded by her lover, N. 611.
English, N. 557. From the dumb conjuror to the Spec-
About the widow's club, 561. From