The Johns Hopkins University Studies in Historical and Political ScienceJohns Hopkins University Press, 1892 - 84 sider |
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Side 17
... England and to organize for themselves . They were called Brownists after one of their leaders , or Barrowists after another . As early as 1580 Robert Brown began to promulgate his doctrines . Any number of Christians , themselves ...
... England and to organize for themselves . They were called Brownists after one of their leaders , or Barrowists after another . As early as 1580 Robert Brown began to promulgate his doctrines . Any number of Christians , themselves ...
Side 18
... England had no place for such views in the seventeenth century . The most of the Brownists were put down by per- secution . One little band had organized themselves into a church at Scrooby in Nottinghamshire . Their minister was " Mr ...
... England had no place for such views in the seventeenth century . The most of the Brownists were put down by per- secution . One little band had organized themselves into a church at Scrooby in Nottinghamshire . Their minister was " Mr ...
Side 20
... live under the protection of England and retain the language and name of Englishmen ; 1 As given in Baird's Religion in America , p . 99 . ( 2 ) their inability to give their children such 20 [ 102 Church and State in New England .
... live under the protection of England and retain the language and name of Englishmen ; 1 As given in Baird's Religion in America , p . 99 . ( 2 ) their inability to give their children such 20 [ 102 Church and State in New England .
Side 24
... England , was not held to by them in America . When they established themselves at Plymouth their church had no direct connection with the state . It was free , depend- ent upon the state for nothing but protection . Further , their ...
... England , was not held to by them in America . When they established themselves at Plymouth their church had no direct connection with the state . It was free , depend- ent upon the state for nothing but protection . Further , their ...
Side 26
... England began to lose hope of reforming the Church of England . Many became Non - conformists and persecution followed . Their eyes 1Records , Vol . XI , p . 67 . were now turned toward the colony at Plymouth . The 26 [ 108 Church and ...
... England began to lose hope of reforming the Church of England . Many became Non - conformists and persecution followed . Their eyes 1Records , Vol . XI , p . 67 . were now turned toward the colony at Plymouth . The 26 [ 108 Church and ...
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The Johns Hopkins University Studies in Historical and Political Science Uten tilgangsbegrensning - 1927 |
The Johns Hopkins University Studies in Historical and Political Science Uten tilgangsbegrensning - 1927 |
The Johns Hopkins University Studies in Historical and Political Science Uten tilgangsbegrensning - 1926 |
Vanlige uttrykk og setninger
25 cents 50 cents Alfta America appointed Assembly authority Baptists became bill Bishop Hill Colony Brownists Cary Catholics century charter Christ Christian Church of England civil clergy colonists Columbus Congregational Connecticut conscience constitution conventicles Council Court declared Devotionalists dissenters doctrine duty ecclesiastical enacted English Eric Janson Established Church faith favor Friends Gefle Governor granted H. B. ADAMS Half-way covenant Helsingland Henry County History hundred Ibid Indians inhabitants Jansonists John Root Jonas Olson King land Lord Baltimore Lower House Maryland Massachusetts meeting ment minister North Carolina oath Olof Johnson Olof Olson parish party passed Pennsylvania persecution persons PHILIP LYTTELTON GELL Plymouth political preaching Proprietary Protestant province Puritan Quakers religion religious freedom religious liberty revenue says sect sent settled settlement Sharpe society tion toleration town trustees V-VI Virginia vote William worship
Populære avsnitt
Side 34 - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
Side 28 - In all labour there is profit: but the talk of the lips tendeth only to penury.
Side 22 - As the happiness of a people, and the good order and preservation of civil government, essentially depend upon piety, religion, and morality; and as these cannot be generally diffused through a community but by the institution of the public worship of GOD and of public instructions in piety, religion, and morality...
Side 80 - That such as profess faith in God by Jesus Christ (though differing in judgment from the doctrine, worship or discipline publicly held forth) shall not be restrained from, but shall be protected in, the profession of the faith and the exercise of their religion...
Side 86 - That the inhabitants of the English colonies in North America, by the immutable laws of nature, the principles of the English Constitution, and the several charters or compacts, have the following rights : Resolved, NCD 1.
Side 72 - The question with me is, not whether you have a right to render your people miserable ; but whether it is not your interest to make them happy. It is not, what a lawyer tells me, I may do; but what humanity, reason, and justice, tell me, I ought to do.
Side 72 - Be content to bind America by laws of trade ; you have always done it. Let this be your reason for binding their trade. Do not burden them by taxes ; you were not used to do so from the beginning. Let this be your reason for not taxing. These are the arguments of states and kingdoms. Leave the rest to the schools ; for there only they may be discussed with safety.
Side 87 - But from the necessity of the case, and a regard to the mutual interest of both countries, we cheerfully consent, to the operation of such acts of the British parliament, as are buna fide, restrained to the regulation of our external commerce, for the purpose of securing the commercial advantages of the whole empire to the mother country, and the commercial benefits of its respective members ; excluding every idea of taxation internal or external, for raising a revenue, on the subjects in America,...
Side 71 - That no man shall, by any ways or means, in word or deed, affront or wrong any Indian but he shall incur the same penalty of the law as if he had committed it against his fellow planter...