Dogmatic Theology, Volum 2Scribner, 1888 |
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Side 25
... called the father of Levi , though he was Levi's great - grand- father . Levi and his descendants are said to have had an existence that was real , not fictitious , in Abraham . But it contradicts the context , to confine this statement ...
... called the father of Levi , though he was Levi's great - grand- father . Levi and his descendants are said to have had an existence that was real , not fictitious , in Abraham . But it contradicts the context , to confine this statement ...
Side 30
... called " a transgression . " " Every sin , both original and actual , being a transgression of the righteous law of God , doth bring guilt upon the sin- ner . " Confession , VI . vi . This agrees with Rom . 5:15 ; where the first sin of ...
... called " a transgression . " " Every sin , both original and actual , being a transgression of the righteous law of God , doth bring guilt upon the sin- ner . " Confession , VI . vi . This agrees with Rom . 5:15 ; where the first sin of ...
Side 40
... called " federal union " does not mean a union constituted by the foedus or cove- nant of works . It is rather a status , or relation , than a union proper . There is a covenant relation resting either upon a representative or a natural ...
... called " federal union " does not mean a union constituted by the foedus or cove- nant of works . It is rather a status , or relation , than a union proper . There is a covenant relation resting either upon a representative or a natural ...
Side 47
... called a representative of the posterity whom he seminally included , in the strict scientific sense he cannot be . A thing existing in one mode is sometimes said to represent itself as existing in another mode ; as when the root is ...
... called a representative of the posterity whom he seminally included , in the strict scientific sense he cannot be . A thing existing in one mode is sometimes said to represent itself as existing in another mode ; as when the root is ...
Side 50
... arbitrary , not a judicial act . The so - called " guilt " of obligation to penalty ( reatus poenae ) , on the ground of which the withdrawment of grace rests , is putative and fictitious , not real . 50 ANTHROPOLOGY .
... arbitrary , not a judicial act . The so - called " guilt " of obligation to penalty ( reatus poenae ) , on the ground of which the withdrawment of grace rests , is putative and fictitious , not real . 50 ANTHROPOLOGY .
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Vanlige uttrykk og setninger
Adam Adam and Eve Adam's apostasy Arminian asserts atonement Augustine baptism believer Biblical body Calvin Calvinistic Christ's atonement Christian church common grace consciousness corruption covenant created creation creature death denotes desire difference distinction divine nature doctrine endless eternal evil ex nihilo existence faith Father finite flesh God-man God's grace guilt Hades hath heart heaven hell Holy Spirit human nature implies imputation incarnation inclination individual infinite Jesus Christ John justice Logos Lord Luke man's Matt means mediator ment mercy moral obedience object Old Testament original original sin penalty person physical posterity propagation punishment reason Redeemer redemption regeneration repentance resurrection retribution retributive justice righteousness salvation sanctification says Scripture self-determination Sheol sinful sinner soul species substance suffering teaches temptation term Texts thee things thou tion traducianism transgression trinitarian Turrettin union unto vicarious atonement volition voluntary Westminster Westminster Larger Catechism wicked word
Populære avsnitt
Side 359 - Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Side 60 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Side 536 - And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Side 420 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Side 699 - We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation...
Side 637 - The Lord killeth and maketh alive; He bringeth down to the grave and bringeth up.
Side 677 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Side 511 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Side 614 - For thou art my rock and my fortress ; therefore for thy name's sake lead me, and guide me.
Side 368 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.