The Plays and Poems of William Shakspeare, Volum 7R. C. and J. Rivington, 1821 |
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Side 75
... death with wit ° . Sir John Harrington's epigrams , 4to . 1618 , that agates were com- monly worn in Shakspeare's ... death- ] The allusion is to an ancient punishment of our law , called peine fort et dure , which was formerly inflicted ...
... death with wit ° . Sir John Harrington's epigrams , 4to . 1618 , that agates were com- monly worn in Shakspeare's ... death- ] The allusion is to an ancient punishment of our law , called peine fort et dure , which was formerly inflicted ...
Side 76
... death than die with mocks ; Which is as bad as die with tickling 7 . URS . Yet tell her of it ; hear what she will say . HERO . NO ; rather I will go to Benedick , And counsel him to fight against his passion : And , truly , I'll devise ...
... death than die with mocks ; Which is as bad as die with tickling 7 . URS . Yet tell her of it ; hear what she will say . HERO . NO ; rather I will go to Benedick , And counsel him to fight against his passion : And , truly , I'll devise ...
Side 107
... Death of Edward II . p . 129 : " Luxurious Queene , this is thy foule desire . " REED . NOT TO KNIT my soul , & c . ] The old copies read , injuriously to metre , -Not to knit , & c . I suspect , however , that our author wrote - Nor ...
... Death of Edward II . p . 129 : " Luxurious Queene , this is thy foule desire . " REED . NOT TO KNIT my soul , & c . ] The old copies read , injuriously to metre , -Not to knit , & c . I suspect , however , that our author wrote - Nor ...
Side 111
... Death is the fairest cover for her shame , That may be wish'd for . BEAT . How now , cousin Hero ? Yea ; Wherefore should she not ? FRIAR . Have comfort , lady . LEON . Dost thou look up ' ? FRIAR . LEON . Wherefore ? Why , doth not ...
... Death is the fairest cover for her shame , That may be wish'd for . BEAT . How now , cousin Hero ? Yea ; Wherefore should she not ? FRIAR . Have comfort , lady . LEON . Dost thou look up ' ? FRIAR . LEON . Wherefore ? Why , doth not ...
Side 112
... Death of Robert Earl of Huntington , 1603 : - there was no " And therefore seek to set each thing in frame . " Again , in Holinshed's Chronicle , p . 555 : " man that studied to bring the unrulie to frame . " Again , in Daniel's Verses ...
... Death of Robert Earl of Huntington , 1603 : - there was no " And therefore seek to set each thing in frame . " Again , in Holinshed's Chronicle , p . 555 : " man that studied to bring the unrulie to frame . " Again , in Daniel's Verses ...
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The Plays and Poems of William Shakspeare, Volum 7 William Shakespeare Uten tilgangsbegrensning - 1821 |
The Plays and Poems of William Shakspeare: With the Corrections and ..., Volum 7 William Shakespeare Uten tilgangsbegrensning - 1821 |
The Plays and Poems of William Shakspeare, Volum 7 William Shakespeare Uten tilgangsbegrensning - 1821 |
Vanlige uttrykk og setninger
Æneid alludes ancient appears BEAT Beatrice believe Ben Jonson Benedick blood BORA BOSWELL brother called CLAUD Claudio comedy Cymbeline daughter dead death DOGB doth edition Enter Exeunt eyes father folio folio reads fool gentleman Ghost give grace GUIL Guildenstern Hamlet hath hear heart heaven Hero honour Horatio Iliad John JOHNSON Julius Cæsar King Henry King Lear lady LAER Laertes LEON Leonato lord madness MALONE marry MASON means nature never night noble observed old copies omitted Ophelia Othello passage perhaps phrase play players poet Polonius pray prince quarto QUEEN Rape of Lucrece REED Richard III RITSON Rosencrantz says scene seems sense Shakspeare Shakspeare's signifies signior soul speak speech STEEVENS suppose sweet sword tell thee Theobald thing thou thought tongue tragedy Troilus and Cressida WARBURTON word Нам
Populære avsnitt
Side 317 - I know my course. The spirit that I have seen May be the devil; and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, As he is very potent with such spirits, Abuses me to damn me.
Side 323 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep...
Side 339 - Suit the action to the word, the word to the action: with this special observance, that you o'erstep not the modesty of nature; for any thing so overdone is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time, his form, and pressure.
Side 393 - See, what a grace was seated on this brow; Hyperion's curls; the front of Jove himself; * An eye like Mars, to threaten and command ; A station like the herald Mercury, New-lighted on a heaven-kissing hill; A combination and a form indeed, Where every god did seem to set his seal, To give the world assurance of a man : This was your husband.
Side 335 - Speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue ; but if you mouth it, as many of your players do ', I had as lief the town-crier spoke my lines.
Side 206 - God ! a beast, that wants discourse of reason, Would have mourn'd longer — married with my uncle, My father's brother, but no more like my father Than I to Hercules...
Side 315 - A damn'd defeat was made. Am I a coward? Who calls me villain? breaks my pate across? Plucks off my beard and blows it in my face? Tweaks me by the nose? gives me the lie i' the throat, As deep as to the lungs?
Side 344 - That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Side 506 - tis not to come; if it be not to come, it will be now ; if it be not now, yet it will come : the readiness is all : Since no man, of aught he leaves, knows, what is't to leave betimes ?
Side 341 - O, there be players that I have seen play, and heard others praise, and that highly, not to speak it profanely, that, neither having the accent of christians, nor the gait of christian, pagan, nor man, have so strutted, and bellowed, that I have thought some of Nature's journeymen had made men, and not made them well, they imitated humanity so abominably.