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Side 113
... intelligence , should tempt us to quench the beaming of this eye of the soul , or make us forget that our Heavenly Father is well pleased when in its light we reverently read the characters He has written . How much does the Church make ...
... intelligence , should tempt us to quench the beaming of this eye of the soul , or make us forget that our Heavenly Father is well pleased when in its light we reverently read the characters He has written . How much does the Church make ...
Side 114
... deeds , and sacred sufferings of Him in whom all the providences of God centre . " " * * Newman's Grammar of Assent , Ch . IV . , § I. But , if respect for manly intelligence , and profound 114 STUDIES IN THE CHURCH .
... deeds , and sacred sufferings of Him in whom all the providences of God centre . " " * * Newman's Grammar of Assent , Ch . IV . , § I. But , if respect for manly intelligence , and profound 114 STUDIES IN THE CHURCH .
Side 115
... intelligence , and profound veneration for the written Word , char- acterize our Mother Church , she has not failed to set in a place of high dignity her own claims , and those of the catholic body of which she is a member . This ...
... intelligence , and profound veneration for the written Word , char- acterize our Mother Church , she has not failed to set in a place of high dignity her own claims , and those of the catholic body of which she is a member . This ...
Side 152
... intelligence as our babe , and utters about as many words expressive of his wants . Now , I ask , why is it that the imperfect jargon , and the ready laughter , and the admira- tion for a bead or a toy , in the latter , cause us actual ...
... intelligence as our babe , and utters about as many words expressive of his wants . Now , I ask , why is it that the imperfect jargon , and the ready laughter , and the admira- tion for a bead or a toy , in the latter , cause us actual ...
Side 155
... alternatives seem to be three in number . The first alternative affirms that religion begins with the conscious act of a mature intelligence . It excludes children from the covenant of grace ; it BAPTISM AND CHRISTIAN NURTURE . 155.
... alternatives seem to be three in number . The first alternative affirms that religion begins with the conscious act of a mature intelligence . It excludes children from the covenant of grace ; it BAPTISM AND CHRISTIAN NURTURE . 155.
Vanlige uttrykk og setninger
accept Almighty Apostles authority Baptism baptized believe Bible Bishop blessed body and blood born bread called Capernaum character child Christ Christian Church of England comfort common confession conscience consecrated conversion denominations devout Divine doctrine duty earnest earthly evil eyes fact faith Father fear flesh gift God's Gospel grace hand hath heart Heaven Holy Baptism Holy Communion Holy Eucharist Holy Ghost Holy Spirit Holy Table human humility intelligence Jesus Jews judgment living Lord Lord's Supper manly means ment mercy mind mystery natural Nicodemus ourselves Paraclete person pray prayer present priest privilege question real presence reason receive recognize regeneration religion religious reverence sacraments sacred sacrifice salvation Samaritan Saviour Scripture seems sense sins soul taught teacher teaching tell thee theory things thou thought tion tism trouble true truth unto utter vile bodies whole wisdom words worship
Populære avsnitt
Side 196 - Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Side 204 - For the sacramental bread and wine remain still in their very natural substances, and therefore may not be adored, (for that were idolatry, to be abhorred of all faithful Christians) ; and the natural body and blood of our SAVIOUR CHRIST are in heaven, and not here, it being against the truth of CHRIST'S natural body to be at one time in more places than one.
Side 139 - WHEN God of old came down from Heaven, In power and wrath He came ; Before His feet the clouds were riven, Half darkness and half flame : Around the trembling mountain's base The prostrate people lay ; A day of wrath, and not of grace ; A dim and dreadful day.
Side 175 - ... did institute, and in His holy gospel command us to continue a perpetual memory of that His precious death, until His coming again...
Side 172 - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world...
Side 160 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest...
Side 204 - Whereas it is ordained in this office for the Administration of the LORD'S Supper, that the communicants should receive the same kneeling (which order is well meant, for a signification of our humble and grateful acknowledgment of the benefits of CHRIST therein given to all worthy receivers, and for the avoiding of such profanation and disorder in the Holy Communion, as might otherwise ensue...
Side 214 - Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Side 182 - God, we most heartily thank thee for that thou dost vouchsafe to feed us, who have duly received these holy mysteries, with the spiritual food of the most precious body and blood of thy Son our Saviour Jesus Christ ; and dost assure us thereby of thy favour and goodness towards us, and that we are very members incorporate in the mystical body of thy Son, which is the blessed company of all faithful people...
Side 143 - I believe in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.