Thoughts on Self-culture, Addressed to WomenWm. Crosby and H. P. Nichols, 1851 - 464 sider |
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Side 29
... perhaps , remain a feeling of compassionate protection , which the bond of children may ripen into something of tenderness and considera- tion ; but strong affection , the Creator's pledge of immortality , will never be called forth at ...
... perhaps , remain a feeling of compassionate protection , which the bond of children may ripen into something of tenderness and considera- tion ; but strong affection , the Creator's pledge of immortality , will never be called forth at ...
Side 33
... perhaps , never de- voted one hour of serious study , not one hour of such mental labor as the least important of man's professions would force him to undergo in preparation for its duties ! While this is so common , it is little wonder ...
... perhaps , never de- voted one hour of serious study , not one hour of such mental labor as the least important of man's professions would force him to undergo in preparation for its duties ! While this is so common , it is little wonder ...
Side 38
... perhaps in consequence of what we have called a con- ventional mode of considering religious points , that there appears to be so generally a tacit expectation of a state of inactivity in the next world , a sort of ecstatic ...
... perhaps in consequence of what we have called a con- ventional mode of considering religious points , that there appears to be so generally a tacit expectation of a state of inactivity in the next world , a sort of ecstatic ...
Side 48
... perhaps say altogether - impossible for the feelings to be too warm , the affections too tender or too strong but the greater their intensity , the more unfit are they to be our guides ; and the more indispensable they are for woman's ...
... perhaps say altogether - impossible for the feelings to be too warm , the affections too tender or too strong but the greater their intensity , the more unfit are they to be our guides ; and the more indispensable they are for woman's ...
Side 50
... perhaps , the utmost that any one can spend in such business . Want of economy , of thought , and method , may indeed draw out the simplest and commonest transaction to a tedious length , or involve them in inextricable confusion ...
... perhaps , the utmost that any one can spend in such business . Want of economy , of thought , and method , may indeed draw out the simplest and commonest transaction to a tedious length , or involve them in inextricable confusion ...
Andre utgaver - Vis alle
Thoughts on Self-culture, Addressed to Women Maria Georgina Shirreff Grey,Emily Anne Eliza Shirreff Uten tilgangsbegrensning - 1854 |
Thoughts on Self-culture, Addressed to Women Maria Georgina Shirreff Grey,Emily Anne Eliza Shirreff Uten tilgangsbegrensning - 1851 |
Thoughts on Self Culture, Addressed to Women, Volum 2 Maria Georgina Shirreff Grey,Emily Anne Eliza Shirreff Uten tilgangsbegrensning - 1850 |
Vanlige uttrykk og setninger
action active affections Archbishop Whately attain attention bad education beauty become belong cation character Christian conscience consequences considered contemplation course cultivation daily Dugald Stewart duty earnest erally error evidence evil excitement exer exercise exertion existence facts faculties feeling female fluence frivolous give habits happiness heart higher human ignorance important impulse indolence influence intellect judgment knowledge labor latter less ligion Lord Bacon love of truth marriage means ment mental method mind mode moral moral character moral constitution mother motives nature necessary needlework neglect ness never object olous opinions ourselves passion passive perhaps pleasure position practical prejudices principles purest feelings purpose pursuits quired reason regard relations religion religious result rieties sense social society spirit sympathy things thought tical tion tone trifling true uncon vidual virtue weak whole woman's women words worldly young
Populære avsnitt
Side 367 - ... as if there were sought in knowledge a couch, whereupon to rest a searching and restless spirit; or a terrace, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.
Side 112 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Side 420 - Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Side 109 - On which ground, too, let him who gropes painfully in darkness or uncertain light, and prays vehemently that the dawn may ripen into day, lay this other precept well to heart, which to me was of inValuable service: "Do the Duty which lies nearest thee," which thou knowest to be a Duty ! Thy second Duty will already have become clearer.
Side 367 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation ; and sometimes to enable them to victory of wit and contradiction ; and mort times for lucre and profession...
Side 204 - Is fall'n into the sear, the yellow leaf ; And that which should accompany old age, As honour, love, obedience, troops of friends, I must not look to have ; but, in their stead, Curses, not loud but deep, mouth-honour, breath, Which the poor heart would fain deny, and dare not.
Side 397 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.
Side 394 - Where the bright Seraphim in burning row Their loud uplifted angel-trumpets blow. And the Cherubic host in thousand quires Touch their immortal harps of golden wires. With those just spirits that wear victorious palms. Hymns devout and holy psalms Singing everlastingly: That we on earth with undiscording voice May rightly answer that melodious noise; As once we did.
Side 420 - Let not then your good be evil spoken of: for the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men.
Side 318 - ... far it is ours; without that, it is but so much loose matter floating in our brain. The memory may be stored, but the judgment is little better, and the stock of knowledge not increased, by being able to repeat what others have said, or produce the arguments we have found in them.