The pilgrim's progress. With a life of Bunyan by J.M. Wilson, and notes abridged from T. Scott1851 |
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Side viii
... religion of the times ; to wit , to go to church twice a - day , and that too with the foremost ; and there should very devoutly both sing and say as others did , yet retaining my wicked life . But withal , I was so overcome with the ...
... religion of the times ; to wit , to go to church twice a - day , and that too with the foremost ; and there should very devoutly both sing and say as others did , yet retaining my wicked life . But withal , I was so overcome with the ...
Side ix
... religious , but he had no view of Christ and no wish to get rid of sin , and of course could not succeed . His ... religion from him , and became a desperado in the practice of his former sins . His characteristic thoughts at this ...
... religious , but he had no view of Christ and no wish to get rid of sin , and of course could not succeed . His ... religion from him , and became a desperado in the practice of his former sins . His characteristic thoughts at this ...
Side x
... religious feeling , —from no knowledge or love of Christ , -from no true conviction or hatred of sin , -but from mere legalism and self - resolution ; and it was accompanied for a time by a continu- ance of all his old sports and ...
... religious feeling , —from no knowledge or love of Christ , -from no true conviction or hatred of sin , -but from mere legalism and self - resolution ; and it was accompanied for a time by a continu- ance of all his old sports and ...
Side xi
... religion . But I may say I heard but understood not ; for they were far above , out of my reach . Their talk was about a new birth , the work of God in their hearts ; as also how they were convinced of their miserable state by nature ...
... religion . But I may say I heard but understood not ; for they were far above , out of my reach . Their talk was about a new birth , the work of God in their hearts ; as also how they were convinced of their miserable state by nature ...
Side xiii
... religious persons whom he had formerly hated ; and , “ being naturally bold , would thrust himself again and again into their company , both together and apart . " He first courted them for the sake of their fellowship , and next ...
... religious persons whom he had formerly hated ; and , “ being naturally bold , would thrust himself again and again into their company , both together and apart . " He first courted them for the sake of their fellowship , and next ...
Vanlige uttrykk og setninger
allegory answered Apollyon art thou asked Bedford Beelzebub began behold believe blessed brother burden By-ends called Celestial City Celestial Gate Christ Christian and Hopeful city of Destruction comfort counsel danger David Scott death Demas discourse divine doth dream Evangelist eyes fair faith fear fell followed Gate Giant Despair give glory go back gospel grace hand hath hear heard heart heaven hill holy Jesus John Bunyan journey judgment King Little-faith look Lord meet mind Mount Zion mountains neighbours never perceive persons Pilgrim's Progress pilgrimage pilgrims Pliable pray preaching prison Psalm religion religious righteousness river Ouse Scott scripture shame shepherds sight sinner sins sleep Slough soul stand stood talk tell thee things thou art thought told town trumpet truth turned unto Valley walked wherefore whither wife word
Populære avsnitt
Side 83 - Then went the jury out, whose names were, Mr. Blindman, Mr. No-good, Mr. Malice, Mr. Love-lust, Mr. Liveloose, Mr. Heady, Mr. High-mind, Mr. Enmity, Mr. Liar, Mr. Cruelty, Mr. Hate-light, and Mr. Implacable; who every one gave in his private verdict against him among themselves, and afterwards unanimously concluded to bring him in guilty before the Judge. And first, among themselves, Mr. Blind-man, the foreman, said, I see dearly that this man is a heretic. Then said Mr. No-good, Away with such a...
Side 13 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Side 101 - Here, then, they lay from Wednesday morning till Saturday night, without one bit of bread or drop of drink, or light, or any to ask how they did; they were, therefore, here in evil case, and were far from friends and acquaintance.
Side xxi - That John Bunyan, of the town of Bedford, labourer, being a person of such and such conditions, he hath (since such a time) devilishly and perniciously abstained from coming to church to hear divine service, and is a common upholder of several unlawful meetings and conventicles, to the great disturbance and distraction of the good subjects of this kingdom, contrary to the laws of our sovereign lord the king,
Side xxii - ... bringing you before kings and governors for my name's sake. It shall turn unto you for a testimony. Settle it therefore in your hearts, not to meditate beforehand how to answer : for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.
Side 43 - When the morning was up, they had him to the top of the house, and bid him look south; so he did; and, behold, at a great distance, he saw a most pleasant mountainous country, beautified with woods, vineyards, fruits of all sorts, flowers also, with springs and fountains, very delectable to behold.* Then he asked the name of the country.
Side 53 - The dog is turned to his vomit again, and the sow that was ' washed to her wallowing in the mire,