The works of ... Benjamin Whichcote, Volum 1 |
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Side 24
... religion of the ark ; therefore furely he would not pafs by and overlook Uzzah and the Beth- fhemites who did know it . It cannot be imagined , that God would allow a rafhnefs and abfurdity in them , having fo feverely punished the ...
... religion of the ark ; therefore furely he would not pafs by and overlook Uzzah and the Beth- fhemites who did know it . It cannot be imagined , that God would allow a rafhnefs and abfurdity in them , having fo feverely punished the ...
Side 33
... religion , is to have right notions and apprehenfions of God , what is true concerning God ; for we never shall be right in our felves , if we have wrong thoughts of God . There fore this is first in religion , to know what is true in ...
... religion , is to have right notions and apprehenfions of God , what is true concerning God ; for we never shall be right in our felves , if we have wrong thoughts of God . There fore this is first in religion , to know what is true in ...
Side 34
... religion , who doth not find in himself at times , ravishings with the sweet and lovely con- fiderations of the divine perfections , viz . his benig- nity expreffed to all his creatures , and his benefits conferred upon mankind . He ...
... religion , who doth not find in himself at times , ravishings with the sweet and lovely con- fiderations of the divine perfections , viz . his benig- nity expreffed to all his creatures , and his benefits conferred upon mankind . He ...
Side 35
Benjamin Whichcote. 35 DISCOURSE III . The Difference of TIMES , with respect to RELIGION . PSALM XCv . 7 . To day if ye will hear his voice , harden not your hearts . T O give myself advantage , and to command your attention ; in the ...
Benjamin Whichcote. 35 DISCOURSE III . The Difference of TIMES , with respect to RELIGION . PSALM XCv . 7 . To day if ye will hear his voice , harden not your hearts . T O give myself advantage , and to command your attention ; in the ...
Side 37
... religion doth begin with reafon ; and fa foon as a man is able to make use of reason and judg- ment , he ought to put himself upon motion of reli- gion , for we are as capable of religion , as we are of reafon ; and indeed no man can ...
... religion doth begin with reafon ; and fa foon as a man is able to make use of reason and judg- ment , he ought to put himself upon motion of reli- gion , for we are as capable of religion , as we are of reafon ; and indeed no man can ...
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abuſe affiftance againſt alfo alſo anſwer apoſtle becauſe cafe caſe caufe cauſe Chrift chriftian confcience confent confider confideration converfe creatures declare defire difpofition divine doth eternity evil faid faith fatisfaction fatisfy fave fcripture fecond fecurity felf felves fenfe ferve fhall fhew fhould finners firft firſt fome foul ftate fuch fuffer fure give God's goodneſs grace greateſt hath heart himſelf inftance iniquity irreligion itſelf Jonah judgment lefs leſs live Lord man's meaſure ment mind modeft moſt motion muſt nature neceffary nefs obferve otherwife ourſelves paffion perfection perfons Pfal pleaſe pleaſure prefent principles prophet puniſhment purpoſe reafon refolved refpect religion repentance reprefented righteouſneſs Saviour ſay ſenſe ſhall ſhould ſome ſpeak ſpirit ſtand ſtate ſuch temper thee thefe themſelves theſe things theſe words thofe thoſe thou true truth underſtanding unleſs unto uſe virtue whatſoever wicked wiſdom
Populære avsnitt
Side 304 - ... and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Side 102 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Side 346 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
Side 281 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
Side 183 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise and eat bread and let thine heart be merry, I will give thee the vineyard of Naboth the Jezreelite.
Side 244 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Side 300 - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Side 277 - ... or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings, and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found...
Side 31 - And rent your heart and not your garments, and turn unto the Lord your God; for he is gracious and merciful, flow to anger and of great kindnefs, and repenteth him of the evil.
Side 107 - See now that I, even I, am he, and there is no god with me ; I kill, and I make alive ; I wound, and I heal ; neither is there any that can deliver out of my hand.