A true relation of the holy war, made by king Shaddai upon Diabolus. Together with The life of mr. Badman, Pharisee and publican, Barren fig-tree, &c. [5 pt., the 2nd with a separate title-leaf dated 1811].1816 |
Inni boken
Resultat 6-10 av 98
Side 19
... speak on , every way like his master ; for he and his lord were in principle one , and in practice not far asun- der , Eph . ii . 2 , 3 , 4. And now was Mansoul brought under the purpose , and made to fulfil the lusts of the will , and ...
... speak on , every way like his master ; for he and his lord were in principle one , and in practice not far asun- der , Eph . ii . 2 , 3 , 4. And now was Mansoul brought under the purpose , and made to fulfil the lusts of the will , and ...
Side 20
... speak truth on every occasion ; and he had a tongue as bravely hung as he had an head filled with judgment . Now this man , Diabolus could by no means abide , because , though he gave his consent to his coming into the town , yet he ...
... speak truth on every occasion ; and he had a tongue as bravely hung as he had an head filled with judgment . Now this man , Diabolus could by no means abide , because , though he gave his consent to his coming into the town , yet he ...
Side 21
... speak against Diabolus with a voice as great , as when a lion roareth : * yea , and would also at certain times ... speak ; For it will speak ere long ! O hear it now , While useful its advice , it's accent mild . " first , and so by ...
... speak against Diabolus with a voice as great , as when a lion roareth : * yea , and would also at certain times ... speak ; For it will speak ere long ! O hear it now , While useful its advice , it's accent mild . " first , and so by ...
Side 25
... speak on , every way like his master ; for he and his lord were in principle one , and in practice not far asun- der , Eph . ii . 2 , 3 , 4. And now was Mansoul brought under the purpose , and made to fulfil the lusts of the will , and ...
... speak on , every way like his master ; for he and his lord were in principle one , and in practice not far asun- der , Eph . ii . 2 , 3 , 4. And now was Mansoul brought under the purpose , and made to fulfil the lusts of the will , and ...
Side 26
... speak . Also he could not endure that so much as a fragment of the law of Shaddai should be any where seen in the town . For example , his clerk , Mr. Mind , had some old rents , Neh . ix . 26. and torn parchments of the law of good ...
... speak . Also he could not endure that so much as a fragment of the law of Shaddai should be any where seen in the town . For example , his clerk , Mr. Mind , had some old rents , Neh . ix . 26. and torn parchments of the law of good ...
Vanlige uttrykk og setninger
Atten Badman barren fig-tree Beelzebub behold blessed Boanerges called captain Credence castle Cerberus commanded confession conscience curse death devil Diabolonians Diabolus dost doth Doubters Emanuel enemy escutcheon eternal evil eyes faith false balance famous town Father fear flesh fore fruit gates glory God's godly gospel grace hand hath hear heart heaven hell holy imputed righteousness Israel Jesus Christ Jews JOHN BUNYAN judgment justified King live lord Will-be-will Luke lusts master mercy mind neighbour ness peace Pharisee poor pray prayer pride Prince professor Psal Publican repentance righteousness saith salvation Satan Shaddai shew sinner sins soul spirit stand stood swear tell thee thereof thine things thou art thou hast thou shalt thought thyself told town of Mansoul true trumpet truth ungodly unto vineyard Wherefore wicked wickedness Wise word wrath
Populære avsnitt
Side 135 - Zion, to give unto them beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
Side 81 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Side xix - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Side 95 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Side 108 - And he was angry and would not go in : therefore came his father out and entreated him : and he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment : and yet thou never gavest me a kid, that I might make merry with my friends : but as soon as this thy son was come which hath devoured thy living with harlots thou hast killed for him the fatted calf.
Side 44 - Wherefore? Because they sought it not by faith, but as it were by the works of the law.
Side 55 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
Side 120 - I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away, and there was found no place for them. And I saw the dead, small and great, stand before God, and the books were opened ; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.
Side 95 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves...
Side 107 - And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.